Dadistan-i Dinik (or Spiritual Opinions out of Manuskihar young buck out-of Yudan-Yim, Dastur off Pars and Kirman, A
PAHLAVI Texts. Region I. EW Western (1880) SBE 5. Oxford: Clarendon. It and additional quantities convert enduring theological and you may court messages (as the known regarding 1880s) regarding Zoroastrianism, believed to result of Avestan messages now lost. Translator commentary toward of numerous troubles and uncertainties out of his performs. Notes here are really tentative. Bundahis (or the Fresh Development). ch. XV: 1-5 (transl. pp. 52-54), creation story, first people and you will basic woman, and you will a forest “whoever fruit are the fresh new ten types of people” – having note so you can XV: 31 (pp. 59-60) where footnote six discusses ten types of ‘monsters’, remembering stories regarding unusual racing during the Asia. Notice as well as racial distinction into the ch. XXIII: 1-dos (p. 87), now grossly unpleasant. Shayast La-Shayast (or even the Correct and Incorrect). ch. II: 97, fnt.5 (p hot nordics girl. 270), significance off ‘armest’, and additionally ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways amounts out of kids’ obligation for incorrect chatter during prayer time: around five years, no blame; away from five so you can seven, e into the dad; 7 in order to fifteen, deeper level of youth’s obligation. V: seven (pp. 292-93) excuses deaf and dumb person who try not to generate proper reaction to prayers. VI: 1-dos, “The newest deaf and dumb and helpless” (‘armest’: footnote 2 provides possible meaning right here, “a keen idiot, or crazy person”), although regarding correct conduct and you can disposition, “are unable to creating a great performs”. X: thirty five (p. 332), a woman is fit for certain priestly responsibilities among women; footnote six cites Avestan passing in which “any woman who isn’t feeble-minded” can do some priestly commitments for youngsters.
LXIV: 2-5 (pp
PAHLAVI Texts. Part II. Brand new Dadistan-we Dinik therefore the Epistles from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, to your genetics, seems to suggest that a great young man (otherwise their spouse) “who is blind in both sight, or crippled [armest – see previous annotation] in foot, otherwise maimed in his hands” gets double brand new display away from an able-bodied son, a type of confident discrimination presumably on such basis as you need. Epistles away from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust the new clubfooted (apafrobd)”. Footnote dos implies a recent individual named Z., “who’d endeavoured to help you hide the fresh deformity one to disqualified your” on the highest priesthood. Discover including Inclusion (p. xxvi). Appendix. III, on the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of divorce, mentions “vice and swindle and the misery out-of deformity” since problems that could secretly feel attributed to one.
PAHLAVI Texts. Part III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (or Feedback of the Heart from Knowledge). Ch. XV: 1-6 and you may footnote dos (p. 42), means “the fresh new poorest and more than secluded (armesttum) person” (see earlier annotation to your ‘armest’) just who keeps sincerity in the consider, keyword and you will action, will get a good really works imputed to your even in the event unable to actually performing such performs. Ch. XXVI: 4-6, (p. 56), the fresh new blind person who features attained understanding and understanding “will be regarded as sound-eyed”. XXXVII: 36 (p. 75), blessedness of a single “exactly who brings accommodations hotel with the sick and you will secluded [‘armest’] and you will buyers”. Sikand-Gumanik Vigar (and/or Doubt-Dispelling Explanation). V: 63-64 (p. 144), in the event that an eye, ear canal, nostrils, limb an such like is disabled, among the many other body organ is no substitute. X: 64 (p. 170), reference to “tips guide gestures” among ways that Zoroaster preached and you will confident Queen Gustasp. XII: 64-70 (p. 207), blindness rates that have darkness, lack of knowledge an such like from inside the a listing of “demoniacal peculiarities”. Unfortunate Dar of Hundred or so Victims. Ch. 326-27), punishment to own thieves become amputation out-of ear canal and you will (at the 3rd offence) of right hand, and an excellent and jail phrase.